Peace is the answer  
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English translation of
Holy Bible
King James Version
taken from http://www.holybible.com/resources/KJV_DFND/KJV.htm
Latin text taken from http://www.fourmilab.ch/etexts/www/Vulgate/Vulgate.html

Book 40 Chapter 6

6:1
adtendite ne iustitiam vestram faciatis coram hominibus utvideamini ab eis alioquin mercedem non habebitis apud Patremvestrum qui in caelis est

6:2
cum ergo facies elemosynam noli tuba canere ante te sicuthypocritae faciunt in synagogis et in vicis ut honorificenturab hominibus amen dico vobis receperunt mercedem suam

6:3
te autem faciente elemosynam nesciat sinistra tua quidfaciat dextera tua

6:4
ut sit elemosyna tua in abscondito et Pater tuus qui videtin abscondito reddet tibi

6:5
et cum oratis non eritis sicut hypocritae qui amant insynagogis et in angulis platearum stantes orare ut videantur abhominibus amen dico vobis receperunt mercedem suam

6:6
tu autem cum orabis intra in cubiculum tuum et cluso ostiotuo ora Patrem tuum in abscondito et Pater tuus qui videt inabscondito reddet tibi

6:7
orantes autem nolite multum loqui sicut ethnici putant enimquia in multiloquio suo exaudiantur

6:8
nolite ergo adsimilari eis scit enim Pater vester quibusopus sit vobis antequam petatis eum

6:9
sic ergo vos orabitis Pater noster qui in caelis essanctificetur nomen tuum

6:10
veniat regnum tuum fiat voluntas tua sicut in caelo et interra

6:11
panem nostrum supersubstantialem da nobis hodie

6:12
et dimitte nobis debita nostra sicut et nos dimisimusdebitoribus nostris

6:13
et ne inducas nos in temptationem sed libera nos a malo

6:14
si enim dimiseritis hominibus peccata eorum dimittet etvobis Pater vester caelestis delicta vestra

6:15
si autem non dimiseritis hominibus nec Pater vesterdimittet peccata vestra

6:16
cum autem ieiunatis nolite fieri sicut hypocritae tristesdemoliuntur enim facies suas ut pareant hominibus ieiunantesamen dico vobis quia receperunt mercedem suam

6:17
tu autem cum ieiunas ungue caput tuum et faciem tuam lava

6:18
ne videaris hominibus ieiunans sed Patri tuo qui est inabscondito et Pater tuus qui videt in abscondito reddet tibi

6:19
nolite thesaurizare vobis thesauros in terra ubi erugo ettinea demolitur ubi fures effodiunt et furantur

6:20
thesaurizate autem vobis thesauros in caelo ubi neque erugoneque tinea demolitur et ubi fures non effodiunt nec furantur

6:21
ubi enim est thesaurus tuus ibi est et cor tuum

6:22
lucerna corporis est oculus si fuerit oculus tuus simplextotum corpus tuum lucidum erit

6:23
si autem oculus tuus nequam fuerit totum corpus tuumtenebrosum erit si ergo lumen quod in te est tenebrae sunttenebrae quantae erunt

6:24
nemo potest duobus dominis servire aut enim unum odiohabebit et alterum diliget aut unum sustinebit et alterumcontemnet non potestis Deo servire et mamonae

6:25
ideo dico vobis ne solliciti sitis animae vestrae quidmanducetis neque corpori vestro quid induamini nonne anima plusest quam esca et corpus plus est quam vestimentum

6:26
respicite volatilia caeli quoniam non serunt neque metuntneque congregant in horrea et Pater vester caelestis pascitilla nonne vos magis pluris estis illis

6:27
quis autem vestrum cogitans potest adicere ad staturam suamcubitum unum

6:28
et de vestimento quid solliciti estis considerate liliaagri quomodo crescunt non laborant nec nent

6:29
dico autem vobis quoniam nec Salomon in omni gloria suacoopertus est sicut unum ex istis

6:30
si autem faenum agri quod hodie est et cras in clibanummittitur Deus sic vestit quanto magis vos minimae fidei

6:31
nolite ergo solliciti esse dicentes quid manducabimus autquid bibemus aut quo operiemur

6:32
haec enim omnia gentes inquirunt scit enim Pater vesterquia his omnibus indigetis

6:33
quaerite autem primum regnum et iustitiam eius et omniahaec adicientur vobis

6:34
nolite ergo esse solliciti in crastinum crastinus enim diessollicitus erit sibi ipse sufficit diei malitia sua

Continued...

006:001
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

006:002
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

006:003
But when thou doest alms, let not thy left hand know what thy right hand doeth:

006:004
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

006:005
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

006:006
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

006:007
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

006:008
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

006:009
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

006:010
Thy kingdom come, Thy will be done in earth, as it is in heaven.

006:011
Give us this day our daily bread.

006:012
And forgive us our debts, as we forgive our debtors.

006:013
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

006:014
For if ye forgive men their trespasses, your heavenly Father will also forgive you:

006:015
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

006:016
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

006:017
But thou, when thou fastest, anoint thine head, and wash thy face;

006:018
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

006:019
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

006:020
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

006:021
For where your treasure is, there will your heart be also.

006:022
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

006:023
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

006:024
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

006:025
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

006:026
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

006:027
Which of you by taking thought can add one cubit unto his stature?

006:028
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

006:029
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

006:030
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

006:031
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

006:032
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

006:033
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

006:034
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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-- Book 40 Chapter 6 --





 
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