The Master said, "In serving his parents, a son may remonstrate with
them, but gently; when he sees that they do not incline to follow
his advice, he shows an increased degree of reverence, but does not
abandon his purpose; and should they punish him, he does not allow
himself to murmur."
The Master said, "While his parents are alive, the son may not go
abroad to a distance. If he does go abroad, he must have a fixed place
to which he goes."
The Master said, "If the son for three years does not alter from the
way of his father, he may be called filial."
The Master said, "The years of parents may by no means not be kept
in the memory, as an occasion at once for joy and for fear."
The Master said, "The reason why the ancients did not readily give
utterance to their words, was that they feared lest their actions
should not come up to them."
The Master said, "The cautious seldom err."
The Master said, "The superior man wishes to be slow in his speech
and earnest in his conduct."
The Master said, "Virtue is not left to stand alone. He who
practices it will have neighbors."
Tsze-yu said, "In serving a prince, frequent remonstrances lead to
disgrace. Between friends, frequent reproofs make the friendship
The Master said of Kung-ye Ch'ang that he might be wived; although
he was put in bonds, he had not been guilty of any crime. Accordingly,
he gave him his own daughter to wife.
Of Nan Yung he said that if the country were well governed he
would not be out of office, and if it were in governed, he would
escape punishment and disgrace. He gave him the daughter of his own
elder brother to wife.
The Master said of Tsze-chien, "Of superior virtue indeed is such
a man! If there were not virtuous men in Lu, how could this man have
acquired this character?"
Tsze-kung asked, "What do you say of me, Ts'ze!" The Master said,
"You are a utensil." "What utensil?" "A gemmed sacrificial utensil."
Some one said, "Yung is truly virtuous, but he is not ready with his
The Master said, "What is the good of being ready with the tongue?
They who encounter men with smartness of speech for the most part
procure themselves hatred. I know not whether he be truly virtuous,
but why should he show readiness of the tongue?"
The Master was wishing Ch'i-tiao K'ai to enter an official
employment. He replied, "I am not yet able to rest in the assurance of
this." The Master was pleased.
The Master said, "My doctrines make no way. I will get upon a
raft, and float about on the sea. He that will accompany me will be
Yu, I dare say." Tsze-lu hearing this was glad, upon which the
Master said, "Yu is fonder of daring than I am. He does not exercise
his judgment upon matters."
Mang Wu asked about Tsze-lu, whether he was perfectly virtuous.
The Master said, "I do not know."
He asked again, when the Master replied, "In a kingdom of a thousand
chariots, Yu might be employed to manage the military levies, but I do
not know whether he be perfectly virtuous."
"And what do you say of Ch'iu?" The Master replied, "In a city of
a thousand families, or a clan of a hundred chariots, Ch'iu might be
employed as governor, but I do not know whether he is perfectly
"What do you say of Ch'ih?" The Master replied, "With his sash
girt and standing in a court, Ch'ih might be employed to converse with
the visitors and guests, but I do not know whether he is perfectly
The Master said to Tsze-kung, "Which do you consider superior,
yourself or Hui?"
Tsze-kung replied, "How dare I compare myself with Hui? Hui hears
one point and knows all about a subject; I hear one point, and know
The Master said, "You are not equal to him. I grant you, you are not
equal to him."
Tsai Yu being asleep during the daytime, the Master said, "Rotten
wood cannot be carved; a wall of dirty earth will not receive the
trowel. This Yu,-what is the use of my reproving him?"
The Master said, "At first, my way with men was to hear their words,
and give them credit for their conduct. Now my way is to hear their
words, and look at their conduct. It is from Yu that I have learned to
make this change."
The Master said, "I have not seen a firm and unbending man." Some
one replied, "There is Shan Ch'ang." "Ch'ang," said the Master, "is
under the influence of his passions; how can he be pronounced firm and
Tsze-kung said, "What I do not wish men to do to me, I also wish not
to do to men." The Master said, "Ts'ze, you have not attained to
Tsze-kung said, "The Master's personal displays of his principles
and ordinary descriptions of them may be heard. His discourses about
man's nature, and the way of Heaven, cannot be heard."
When Tsze-lu heard anything, if he had not yet succeeded in carrying
it into practice, he was only afraid lest he should hear something
Tsze-kung asked, saying, "On what ground did Kung-wan get that title
The Master said, "He was of an active nature and yet fond of
learning, and he was not ashamed to ask and learn of his inferiors!-On
these grounds he has been styled Wan."
The Master said of Tsze-ch'an that he had four of the
characteristics of a superior man-in his conduct of himself, he was
humble; in serving his superior, he was respectful; in nourishing
the people, he was kind; in ordering the people, he was just."
The Master said, "Yen P'ing knew well how to maintain friendly
intercourse. The acquaintance might be long, but he showed the same
respect as at first."
The Master said, "Tsang Wan kept a large tortoise in a house, on the
capitals of the pillars of which he had hills made, and with
representations of duckweed on the small pillars above the beams
supporting the rafters.-Of what sort was his wisdom?"
Tsze-chang asked, saying, "The minister Tsze-wan thrice took office,
and manifested no joy in his countenance. Thrice he retired from
office, and manifested no displeasure. He made it a point to inform
the new minister of the way in which he had conducted the
government; what do you say of him?" The Master replied. "He was
loyal." "Was he perfectly virtuous?" "I do not know. How can he be
pronounced perfectly virtuous?"
Tsze-chang proceeded, "When the officer Ch'ui killed the prince of
Ch'i, Ch'an Wan, though he was the owner of forty horses, abandoned
them and left the country. Coming to another state, he said, 'They are
here like our great officer, Ch'ui,' and left it. He came to a
second state, and with the same observation left it also;-what do
you say of him?" The Master replied, "He was pure." "Was he
perfectly virtuous?" "I do not know. How can he be pronounced
Chi Wan thought thrice, and then acted. When the Master was informed
of it, he said, "Twice may do."
The Master said, "When good order prevailed in his country, Ning
Wu acted the part of a wise man. When his country was in disorder,
he acted the part of a stupid man. Others may equal his wisdom, but
they cannot equal his stupidity."
When the Master was in Ch'an, he said, "Let me return! Let me
return! The little children of my school are ambitious and too
hasty. They are accomplished and complete so far, but they do not know
how to restrict and shape themselves."
The Master said, "Po-i and Shu-ch'i did not keep the former
wickednesses of men in mind, and hence the resentments directed
towards them were few."
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