Peace is the answer  


Praises, and songs, and adorations do we offer to God, and to righteousness the best; yea, we offer and we ascribe them, and proclaim them. And to Thy good kingdom, O God! may we attain for ever, and a good King be Thou over us; and let each man of us, and so each woman, thus abide, O Thou most beneficent of beings, and for both the worlds!
-- Zend Avesta

Zoroastrian Text:
Holy Zend Avesta
The Avesta is a collection of the sacred texts of ancient Persia belonging to the Zoroastrian religion. The language of these scriptures is known as 'Avestan'. It is an Iranian language very closely related to Sanskrit, the sacred language of Hinduism. The Avestas were collated over several hundred years. The oldest portion, the Gathas are the hymns thought to have been written by Zoroaster himself. The later portions constitute elaborations of Zoroastrian thinking along with detailed descriptions of ritual practices.
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About Zoroastrianism:

Ancient religion that originated in Iran based on the teachings of Zoroaster.

Founded in the 6th century BC, it influenced the monotheistic religions Judaism, Christianity, and Islam. It rejects polytheism, accepting only one supreme god, Ahura Mazda. In early Zoroastrianism, the struggle between good and evil was seen as an eternal rivalry between Ahura Mazda's twin sons, Spenta Mainyu (good) and Angra Mainyu (evil). Later Zoroastrian cosmology made the rivalry between Ahura Mazda himself (by then called Ormazd) and Ahriman. This later cosmology identifies four periods of history; the last began with the birth of Zoroaster.

Zoroastrian practice includes an initiation ceremony and various rituals of purification intended to ward off evil spirits. Fire worship, a carryover from an earlier religion, survives in the sacred fire that must be kept burning continually and must be fed at least five times a day. The chief ceremony involves a sacrifice of haoma, a sacred liquor, accompanied by recitation of large parts of the Avesta, the primary scripture.

Zoroastrianism enjoyed status as an official religion at various times before the advent of Islam, but Zoroastrians were persecuted in the 8th-10th century, and some left Iran to settle in India. By the 19th century these Indian Zoroastrians, or Parsis, were noted for their wealth and education. The small group of Zoroastrians remaining in Iran are known as the Gabars.
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Important Persons:


Prophet Zarathushtra, usually known in English as Zoroaster after the Greek version of the name, was a Persian (Iranian) prophet and the founder of Zoroastrianism, which was the national religion of Persia from the time of the Achaemenidae to the close of the Sassanid period. Zoroaster was probably born in the northeastern part of Persia (Iran), though there is also a tradition that he came from Balkh in modern day Afghanistan. In Modern Persian the name takes the form of Zartost or Zardost.

Zoroaster is generally accepted as a historical figure, but efforts to date Zoroaster vary widely. Scholarly estimates are usually roughly near 1800 BC. Others, however, give earlier estimates, making him a candidate as the founder of the earliest religion based on revealed scripture, while still others place him in the 6th century BC, which would make him contemporary to the rise of the Achaemenids.

His illumination from Ahura Mazda came at age 30. His first converts were his wife and children, and a cousin named Maidhyoimangha.
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Zoroastrianism Symbol:

The Faravahar or Farohar is the spirit of human being that had been existed before his/her birth and will continue to exist after his/her death. It is to remind one of the purpose of life on this Earth, which is to live in such a way that the soul progresses spiritually and attains union with Ahura-Mazda (the Wise Lord); this state is called Frasho-kereti in Avesta.

The Fravahar's face resembles the face of human being and therefore, indicates its connection to mankind. There are two wings which have three main feathers. These main feathers indicate three symbols of 'good reflection,' 'good words,' and 'good deed,' which are at the same time the motive of flight and advancement. The lower part of the Fravahar consists of three parts, representing 'bad reflection,' 'bad words,' and 'bad deed' which causes misery and misfortune for human beings.

There are two loops at the two sides of the Fravahar, which represent Sepanta Minu, and Angra Minu. The former is directed toward the face and the latter is located at the back. This also indicates that we have to proceed toward the good and turn away from bad. The circle in the middle of the Fravahar's trunk indicates that our spirit is immortal, having neither a beginning nor an end.

One hand of the Fravahar points upwards, showing that we have to struggle to thrive. The other hand holds a ring. Some interpreters consider that as the ring of covenant, representing loyalty and faithfulness which is the basis of Zarathustra's philosophy.
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